In a survey on religiosity, it was concluded that Indonesia is a country with 96% of the population believes in God, which makes it the most religious country in the world. Such finding seen as not so surprising for some people, since in their real life, religious values are just a part of routines in daily life. Thus, this implies that being a religious person in Indonesia does not mean you won't be tempted to do corruption (for example).
Due to the political turmoil around him, the points that Suharto highlighted were abandoned by his successors, except for the 4th President of Indonesia, Abdurrahman Wahid, who had a very short term in office. After several changes in leadership, there is one important question that is increasingly haunting the life of the most religious nation in the world. Which is more mandatory to obey, religious regulations, or state regulations?
War and religion
Talking about this event may bring back old wounds that we prefer to forget, nevertheless, this war still haunts us today. As the winner of the war, the Ottoman Empire seized Byzantium territory, which had previously been the center of Eastern Orthodox Christianity. Turkish leaders and their successors provided protection to Christians and Jews in the region under separate rules.
Such rather peaceful coexistence altered by a devastating war known as the Great Turkish War. First, the Ottomans were defeated by the Holy League (Holy Roman Empire, Poland-Lithuania, Hungary, Russian Empire, Venice). Second, Ottoman involvement in the war began because it signed an agreement with an Orthodox Christian Kazaki (Cossack) leader, Petro Dorosenko, as his effort to defend his homeland from Polish attacks.
How did it feel to losing a battle? The Ottoman Empire changed its attitude towards the non-Muslims it used to protect on the words that were given for this question. It is widely believed that Ottoman defeat by the Holy League led to the growth of Turkish nationalism, which prompted the emergence of anti-non-Muslim and anti-foreigner sentiment.
Armenian Orthodox Christians were the among first victims of ultranationalist movement in post-war Turkey, although historians still debating the course of events details and the number of victims. During World War II, Serbian Orthodox Christians faced the worst tragedy pre-modern Balkan War, which is rarely discussed, probably because the tragic reasons behind it were secretly regretted by some circles. In the 21st century, the Ukrainian Orthodox Church was disbanded by the Ukrainian government as it refused to merge with the OCU (Orthodox Church of Ukraine), following the closure of its renowned monastery.
What should we do?
Religiosity has a significance in shaping people's perceptions of their own lives and their surroundings, without neglecting other various factors that also play a big role in this matter. Each of major religions in the world today was formed and exists thanks to a centuries-long process that shaped each religion's own perspective on many other things outside themselves.
As religious leaders and propagators inject this perception into their teachings and transmit their messages to people in other places, it should be take into account as a normality if a religious vision does not synchronize with the cultural norms where we live in. However, attacking them frontally is also not an option since such action would imply we take what they are doing seriously.
The situation of many nations on Earth is unique to each other, but such uniqueness is currently being threatened under the discourse of “sustainable development of modernity”. To deal with such situation, we need educative teachings that are able to encourage us to practice self-awareness and to focus on our inner well-being not to easily impressed by the realities of life. That's what we should do before deciding to "heal" the world.